When Buddhists Persecute Muslims | The Result Of Muslim Shannagins And An Example Of Two Forms Of Satan’s Kingdom (Buddhism And Islam) Divided Against Itself

Supporters and monks belonging to the hardline Buddhist group Mabatha rally to the US embassy in Yangon on April 28, 2016. The Buddhist ultra-nationalist group denounce the US embassy recent statement related to the deaths of the Rohingya Muslim minority from the April 19, 2016 boat accident in Sittwe. / AFP PHOTO / ROMEO GACAD

NOTE: This is NOT a defense of Buddhism or the satanic cult of Islam. The heathen Arabian lunar cult of Islam is satanic, idolatrous, evil, bloodthirsty, and of the Devil (John 8:44, 1 John 3:12). Islam is condemned and described as “wild” in Genesis 16:11-12 (Muslims are spiritual descendants of Ishmael). Buddhism is described and condemned in Proverbs 8:36 and Job 3:20-22 (particularly the Buddhist doctrine of Nirvana which is basically a form of death worship).

Buddhist extremism can be documented throughout history, one such example was in the 1970s.

In the 1970s, nationalist Buddhist monks like Phra Kittiwuttho argued that killing Communists did not violate any of the Buddhist precepts (Jerryson, Michael K. (2011), Buddhist Fury: Religion and Violence in Southern Thailand, Oxford University Press).

Examples of Buddhist persecution of Muslims:

As of 2012, the “969 movement” by monks (the prominent among whom is Wirathu) had helped create anti-Islamic Buddhist nationalist movements in the region, and have urged Myanmar Buddhists to boycott Muslim services and trades, resulting in persecution of Muslims in Burma by Buddhist-led mobs. However, not all of the culprits were Buddhists and the motives were as much economic as religious. These nationalist Buddhist monks have also tried pushing for laws banning interfaith marriages between Buddhists and Muslims (“Buddhist monks incite Muslim killings in Myanmar,” Reuters, March 21, 2013. “Myanmar’s ‘969’ crusade breeds anti-Muslim malice,” The World, March 27, 2013).

One of the first major examples of Buddhist persecution against Muslims occurred on September 10, 2011, when Buddhist monks attacked and destroyed a 300-year-old Muslim shrine in Anuradhapura, Sri Lanka (“Sri Lanka Buddhist monks destroy Muslim shrine,” BBC News, September 15, 2022).

After the April 2019 Easter bombings orchestrated by Islamic terrorists that claimed the lives of over 250 and injured over 500 Sri Lankans, Muslims in Sri Lanka have faced more danger and violent attacks than ever before from the police and militant Buddhist nationalists (“Sri Lanka: Muslims Face Threats, Attacks,” Human Rights Watch, July 3, 2019).

The whole point that seems to be overlooked is that Buddhists are not just attacking and persecuting Muslims for no reason.

Again, this is NOT a defense of Buddhism, a religion described and condemned in Job 3:20-22 and Proverbs 8:36, and this is NOT a defense of Islam, a religion described and condemned in Genesis 16:11-12.

Everywhere Muslims go, they seem to cause trouble. Over in the UK, the Muslim migrants and Muslim immigrants are getting busted raping teenage girls all the time. Over in France Muslim migrants are running wild and destroying cities like Paris, over in Germany Muslim migrants are doing the same. In nations like Sweden, people have actually gone to jail and faced criminal charges for posting “anti-Islamic content on Facebook” or posting “anti-Islamic Tweets” on Twitter, meanwhile, Muslim migrants are bombing police stations, and attacking Swedes on the streets.

Wherever Muslims go and cause problems, there will be an unavoidable backlash.

This is not to say that Buddhists over in Myanmar have any moral high ground, since Buddhism is just as much a false religion as Islam. It’s just simply saying that Muslims will face backlash when they cause trouble.

Muslims are spiritual descendants of Ishmael, and Ishmael is described as being a “wild man” and such a description is fitting of Muslims.

Genesis 16:11-12 (KJV) – “And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. (12) And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.”

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